Old Testament · Wisdom & Poetry

Psalms

תְּהִלִּים

Israel's songbook, 150 prayers of praise, protest, tears, and trust, for every weather of the soul.

150
Chapters
David and many others
Attributed
The united kingdom
Era
Ketuvim
Hebrew canon

The prayer book of Israel and of the church, a hundred and fifty poems covering every register a human being has. What surprises people who arrive expecting comfort is how much of it is complaint: lament is the single largest category, and several psalms end without resolution, one of them simply with the word darkness. Others ask God to do frightening things to enemies, and the church has never fully agreed what to do with those. It is a shaped collection rather than an anthology, in five books each ending in praise, moving from the anguish of the early psalms to the pure doxology of the last five. Jesus prays Psalm 22 from the cross, and the New Testament quotes this book more than any other.

If you remember one thing

Roughly a third of the Psalms are complaints. The book's great gift is permission: it puts words in your mouth for the days when you cannot find your own, including the angry ones.

Who, when, and why

Written
A collection gathered over centuries. Many are ascribed to David, others to Asaph, the sons of Korah, Solomon, Moses, and anonymous writers.
First readers
Israel at worship, and every reader since who needed words.
Why it was written
Israel's prayer book and hymn book, arranged in five books that mirror the five books of Moses.

How it is shaped

  1. 1 to 41Book I, largely David
  2. 42 to 72Book II
  3. 73 to 89Book III, the darkest
  4. 90 to 106Book IV, the LORD reigns
  5. 107 to 150Book V, ascent and praise

What it keeps coming back to

PraiseLamentTrustKingshipTorahHonesty before God

A verse to carry

Yahweh is my shepherd; I shall lack nothing.

Psalm 23:1

Passages that trouble readers

Psalm 137:9

The imprecatory psalms, and this line about dashing infants on rocks, are prayers of the traumatized rather than instructions. Christians have handled them by reading them as honest rage brought to God rather than sanctioned action.

Named here rather than skipped. Where Christians read a passage differently, we say so instead of choosing for you.