…and beyond

Prayer of Manasseh

Fifteen verses of repentance, the prayer 2 Chronicles says the captive king prayed.

Fifteen verses of penitence, put in the mouth of the worst king Judah ever had. Chronicles records that Manasseh, after a reign of appalling idolatry, was taken to Babylon with a hook in his nose, humbled himself, prayed, and was restored, and it mentions that his prayer was written down. This is somebody's attempt to supply it. Whatever its origin it is a small masterpiece of contrition, and it entered Christian liturgy widely, appearing in Orthodox services and in the Anglican tradition. Canonical for the Orthodox, placed in an appendix by Catholics, and among the Apocrypha for Protestants, which again shows how uneven the edges of the canon are.

If you remember one thing

Fifteen verses in the mouth of the king Scripture calls the worst Judah ever had, which is exactly why it has comforted people for two thousand years.

Who, when, and why

Written
A short penitential psalm, composed in Greek.
First readers
Anyone who thought they had gone too far.
Why it was written
2 Chronicles says Judah's worst king repented in captivity but does not give the prayer. This supplies it.

How it is shaped

  1. 1 to 7Address to the God of the ancestors
  2. 8 to 12Confession
  3. 13 to 15Plea for mercy and praise

What it keeps coming back to

RepentanceMercy without limit

A verse to carry

You, O Lord, according to your great goodness, have promised repentance and forgiveness to those who have sinned against you.

Prayer of Manasseh 7

Passages that trouble readers

Origin

Written to supply the prayer that 2 Chronicles 33:18-19 says was recorded. Canonical for the Orthodox, in an appendix for Catholics, Apocrypha for Protestants.

Named here rather than skipped. Where Christians read a passage differently, we say so instead of choosing for you.

Who receives this book

Catholic Orthodox Protestant · Apocrypha

In Orthodox use and historic appendices; among the Apocrypha elsewhere.