Old Testament · Minor Prophets

Zechariah

Night visions and a coming King, lowly, riding on a donkey.

14
Chapters
The Persian return
Era
Nevi'im
Hebrew canon

Eight night visions, then oracles that reach further ahead than almost anything in the prophets. Zechariah works alongside Haggai to get the temple finished, but the material quickly outgrows the building project: a lampstand fed by two olive trees, a flying scroll, a high priest in filthy clothes being reclothed while the accuser stands by. The later chapters supply an extraordinary number of images the Gospels pick up, a king coming humble and riding on a donkey, thirty pieces of silver thrown to the potter, a shepherd struck and the sheep scattered, and one they look on whom they have pierced. The last chapter has the nations going up to Jerusalem to keep the Feast of Tabernacles, which is why it is quoted in nearly every discussion of the feasts.

If you remember one thing

Half strange visions and half plain promises, with more references to the coming Messiah than any prophet except Isaiah.

Who, when, and why

Written
Zechariah son of Berechiah, beginning two months after Haggai in 520 BC. Chapters 9 to 14 differ enough in style and subject that many scholars see a later hand, while others read the shift as a change of subject.
First readers
The same rebuilding community.
Why it was written
To encourage the work with visions of what God intended beyond it.

How it is shaped

  1. 1 to 6Eight night visions
  2. 7 to 8Questions about fasting, and the answer
  3. 9 to 14Two burdens: the coming king and the pierced one

What it keeps coming back to

Night visionsNot by might nor by powerA coming kingThe pierced one

A verse to carry

Not by might, nor by power, but by my Spirit, says Yahweh of Armies.

Zechariah 4:6

Passages that trouble readers

Zechariah 11:12-13

Thirty pieces of silver thrown to the potter in the house of the LORD. Matthew attributes a combined citation to Jeremiah, which has been discussed since the earliest commentators.

Named here rather than skipped. Where Christians read a passage differently, we say so instead of choosing for you.